Strong H3971 – Studienbibel

Englische King James Version von 1611/1769 mit Strongs
Die Bibel durchsuchen
  • ELB-BK – Elberfelder Übersetzung (V. 1.3 von bibelkommentare.de)
  • ELB-CSV – Elberfelder Übersetzung (Edition CSV Hückeswagen)
  • ELB 1932 – Unrevidierte Elberfelder Übersetzung von 1932
  • Luther 1912 – Luther-Übersetzung von 1912
  • New Darby (EN) – Neue englische Darby-Übersetzung
  • Old Darby (EN) – Alte englische Darby-Übersetzung
  • KJV – Englische King James V. von 1611/1769 mit Strongs
  • Darby (FR) – Französische Darby-Übersetzung
  • Dutch SV – Dutch Statenvertaling
  • Persian – Persian Standard Bible of 1895 (Old Persian)
  • WHNU – Westcott-Hort mit NA27- und UBS4-Varianten
  • BYZ – Byzantischer Mehrheitstext
  • WLC – Westminster Leningrad Codex
  • LXX – Septuaginta (LXX)
Ansicht

H 3970H 3972

מוּם מאוּם

m'ûm mûm


Alle Vorkommen 21 Vorkommen in 19 Bibelstellen
Lev. 21,17 Speak unto Aaron, saying, Whosoever he be of thy seed in their generations that hath any blemish, let him not approach to offer the bread of his God. {bread: or, food}
Lev. 21,18 For whatsoever man he be that hath a blemish, he shall not approach: a blind man, or a lame, or he that hath a flat nose, or any thing superfluous,
Lev. 21,21 No man that hath a blemish of the seed of Aaron the priest shall come nigh to offer the offerings of the LORD made by fire: he hath a blemish; he shall not come nigh to offer the bread of his God.
Lev. 21,23 Only he shall not go in unto the vail, nor come nigh unto the altar, because he hath a blemish; that he profane not my sanctuaries: for I the LORD do sanctify them.
Lev. 22,20 But whatsoever hath a blemish, that shall ye not offer: for it shall not be acceptable for you.
Lev. 22,21 And whosoever offereth a sacrifice of peace offerings unto the LORD to accomplish his vow, or a freewill offering in beeves or sheep, it shall be perfect to be accepted; there shall be no blemish therein. {sheep: or, goats}
Lev. 22,25 Neither from a stranger's hand shall ye offer the bread of your God of any of these; because their corruption is in them, and blemishes be in them: they shall not be accepted for you.
Lev. 24,19 And if a man cause a blemish in his neighbour; as he hath done, so shall it be done to him;
Lev. 24,20 Breach for breach, eye for eye, tooth for tooth: as he hath caused a blemish in a man, so shall it be done to him again.
Num. 19,2 This is the ordinance of the law which the LORD hath commanded, saying, Speak unto the children of Israel, that they bring thee a red heifer without spot, wherein is no blemish, and upon which never came yoke:
Deut. 15,21 And if there be any blemish therein, as if it be lame, or blind, or have any ill blemish, thou shalt not sacrifice it unto the LORD thy God.
Deut. 17,1 Thou shalt not sacrifice unto the LORD thy God any bullock, or sheep, wherein is blemish, or any evilfavouredness: for that is an abomination unto the LORD thy God. {sheep: or, goat}
Deut. 32,5 They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation. {They have…: Heb. He hath corrupted to himself} {their…: or, that they are not his children, that is their blot}
2. Sam. 14,25 But in all Israel there was none to be so much praised as Absalom for his beauty: from the sole of his foot even to the crown of his head there was no blemish in him. {But…: Heb. And as Absalom there was not a beautiful man in all Israel to praise greatly}
Job 11,15 For then shalt thou lift up thy face without spot; yea, thou shalt be stedfast, and shalt not fear:
Job 31,7 If my step hath turned out of the way, and mine heart walked after mine eyes, and if any blot hath cleaved to mine hands;
Prov. 9,7 He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked man getteth himself a blot.
Song. 4,7 Thou art all fair, my love; there is no spot in thee.
Dan. 1,4 Children in whom was no blemish, but well favoured, and skilful in all wisdom, and cunning in knowledge, and understanding science, and such as had ability in them to stand in the king's palace, and whom they might teach the learning and the tongue of the Chaldeans.